ZhuXiaojian

ProfessoroftheCollegeofChineseLanguageandLiterature,BeijingNormalUniversityVice-

directorofInstituteforAdvancedStudyoftheHumanitiesandReligionChairmanofChineseTextualHermeneuticsResearchAssociationExecutiveDirectoroftheInternationalSocietyforChineseLanguageTeachingDirectoroftheAssociationforYanHuangCultureofChina.
ResearchFields:

TheoryofChineseTextualHermeneutics,HistoryofChineseTextualHermeneutics,ResearchofOriginofChineseCharacters,ResearchofInternationalChineseTeaching,StudyofConfucianclassics,etc.
CoursesTeaching:

AncientChinese,ChineseTextualHermeneutics,HistoryofChineseTextualHermeneutics,NaturalLanguageProcessing,StudyofChineseInternationalPromotion,SelectedReadingofAncientConfucianClassicsNotes,etc.
MajorFieldsofRecruitingGraduates:

ChineseTextualHermeneutic,ChineseInformationProcessing,TeachingChinese

asaForeignLanguage.

XiaoandMulti-CivilizationCommunication

Multi-

civilizationcommunicationisurgentincurrenthumansociety.Communicationisbothoneofthebasicattributesofcivilization,andanimportantwayforittopassdown.Differentcivilizationsneedtocommunicatebecauseoftheirdifferences,whilethesuccessofcommunicationcomesfromwhattheyshare,amongwhichXiao(filialpiety)canbeconsideredone.XiaoinChineseculturefocusesthemostnatural,importantandessentialinterpersonalrelationships,whichisalsotheoriginandrootforRen(Benevolence).Itdoesnotlimittoparentalrespect,butalsocloselyrelatedwithothersignificantConfucianconcepts,suchasYi(Righteousness),Li(Propriety),Zhi(Wisdom),Xin(Sincerity),Gong(Modesty),Kuan(Magnanimity),Min(Eamest),andHui(Kindness).Moreover,elementsinvolvedinXiao,likeimitation,respect,comprehension,pursuitofkindness,heritage,order,consideration,harmony,etc.arealsocharacteristicsanddemandsofmulti-civilizationcommunication.

朱小健

北京师范大学文学院教授、北京师范大学人文宗教高等研究院常务副院长、中国训诂学研究会会长、世界汉语教学研究会常务理事，中华炎黄文化研究会理事。

近年主要研究方向为训诂学理论、训诂学史、Ⅸ说文解字》研究、国际汉语教学研究、经学研究等。在北京师范大学主讲古代汉语、训诂学、训诂学史、自然语言处理专题、汉语国际推广研究专题、古注选读等课程。在训诂学、中文信息处理、国际汉语教育三个方向招收培养研究生。

孝与多元文明对话多元文明对话乃当今人类之共同迫切需求。对话实为文明基本属性之一，亦为人类文明传承之重要形式。不同文明之对话缘于其异，而对话之成功进行则基于其同。“孝”即为不同文明之共有价值。中华文化之孝观念关注人际最自然、最重要、最本质之关系，为儒学最高目标“仁”之发端与根本，与儒学重要价值观念“义”、“礼”、“智”、“信”、“恭”、“宽”、“敏”、“惠”等密切相关，并非止于孝敬父母。孝的理念蕴含仿效、尊重、理解、求善、传承、秩序、推己及人、和谐与共等要素，这些要素也正为多元文明对话所有所需。